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The Buddha Shakyamuni, at the moment of enlightenment, invoked the earth as witness, as indicated by the fingers of his right hand, which spread downward in the bhumisparsha mudra, the "gesture of touching the earth." As the Buddhist Sutras relate, the sun and moon stood still, and all the creatures of the world came to offer obeisance to the Supreme One who had broken through the boundaries of egocentric existence. All Buddhist art celebrates this supreme moment and leads the viewer toward the Buddha's experience of selfless and unsurpassed enlightenment. The earliest forms of Buddhist art were semiabstract: bodhi-trees, wheels, stupas, and even the Buddha's stylized footprints served as supports for contemplating what was ultimately beyond words or forms (The Great Seal). As the Buddha himself continually taught, it was not he who was continually revered but the possibility he presented. "Don't look to me," he said, "but to the enlightened state."

The first anthropomorphic representations of the Buddha are said to have been drawn on canvas from rays of golden light emanating from his body. Later Buddhist art pictured the Buddha in numerous manifestations, but always as an archetype of human potential, never as a historically identifiable person. All forms of the Buddha, however, are commonly shown seated on a lotus throne, a symbol of the mind's transcendent nature. As a lotus rises from the mud to bloom unsullied in open space, so does the mind rise through the discord of its own experience to blossom in the boundlessness of unconditional awareness.

Buddhism is not a static doctrine, but a creative expression of the interdependent nature of all things. It is a means by which we can discover in the heart of experience, not ourselves, but a luminous and unfolding mystery. Buddhism envisions the universe as a net of jewels, each facet of reality reflecting every other facet. Our calling is not to escape this web of interdependent origination, but to awaken to our indwelling Buddha nature, to see the world for what it is, and to become Buddhas in our own right - beings of infinite awareness and compassion.

"Be a light unto yourself," Buddha Shakyamuni declared at the end of his life. Become a Buddha, an awakened being, he urged, but never a blind follower of tradition. Indeed the image of the Buddha, transcending time and place, centers us in our innermost being.

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informal Insights from the historical Buddha, Shakyamuni & His Holiness the Dalai Lama.

INSIGHT from Shakyamuni Buddha.

"Don't look to me, but to the enlightened state."

"Monastics are instructed to be islands unto themselves."

~#~
INSIGHT from His Holiness the 14th Dalai Lama.

" One of the most powerful visions I have ever experienced was (after) I saw the first photograph of the earth from outer space. The image of a blue planet floating in deep space, glowing like the full moon on a clear night, brought home powerfully to me the recognition that we are indeed all members of a single family sharing one little house.

"I always sat that people should not rush to change religions. There is real value in finding the spiritual resources you need in your home religion. In fact it is thought that this practise has a far more profoundly powerful effect in the world as a whole"

I am open to the guidance of synchronicity, and do not let expectations hinder my path.


"This new concept ought to be elaborated alongside the religions, in such a way that all people of good will could adhere to it. We ought to promote this concept with the help of scientists. It could lead us to what we are looking for."

"What science finds to be nonexistent, we must accept as nonexcistent, but what science merely does not find is a completly different matter. ... It is quite clear that there are many, many, mysterious things."

"There is no need for temples; no need for complicated philosophy. Our own brain, our own heart. our own temples.This body is our temple; my philosophy is kindness."

"I think in our daily experience, daily life, when we develop strong emotions, then you can't see the reality we should practise using our Deitys represented in our thankas that make up our celestial gallery.

Emptiness should be understood in the context of dependent arising and it should invoke a sense of fullness, of things created by causes and conditions. We shouldn't think that self is something that is originally there and then eliminated in meditation; in fact, it is something that never existed in the first place.

~#~
A Brief Intro to Buddhism. @ Cultural Resources, Chinese Language Program.

weather without or within we should keep our heart true

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